I ain't Klein
I ain't Klein

I aint Koons

I aint Mapplethorpe

I ain’t Man

Hold it against me

Just for a minute,

hold me?

One Minute Sculpture

I aint Wurm

but I ain’t cold

Am I Modern?

I am primitive

I am problem

I am in you

I am yours

CHAMADO
CHAMADO

Me viro do avesso Me ofereço

No escuro Te procuro

Queimando Te chamando

Sem saber teu nome Seu Enorme

Você me deu dois nós: Ando na corda bamba

Meu peito meio pesado Meu passo inteiro cruzado

Preciso que me leve

Leve minha tonta ginga Leve minha uma língua

Leve meus dois pontapés

Você é um Mistério

APAREÇA! Leve logo minha cabeça!

Só não vá Só não vá

Só não vá me levá-a sério

Náufrago
Náufrago

In performance I've used the body to activate materials, here, yarn and wind activate the motionless body. I have modified my body by the means of surgeries, the use of hormones, physical activity, and accessories. Today, my body is an anti-object form of sculpture, it only functions within the context of my society. During quarantine I could not interact with society. My body became still, shipwrecked.

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The Ones Who Crossed
The Ones Who Crossed

Ariel is Colombian, and I, Brazilian. In South America in the 19th century, the phenomenon called Syncretism occurred. Beliefs borrowed from Indigenous, African, and Christian traditions were re-incorporated into cults of the New World. In shrines of Umbanda (today an official Brazilian religion) statuettes of Catholic saints would appear, their identities secretly transmuted to represent deities of Yoruba origin. The Christian majority considered this a crime.

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Lutadores
Lutadores

Marval A Rex is a transmaculine performance artist, like myself. I met him during a vulnerable time. Marval, who'd changed genders many years prior, found himself optimistic. I applied KT tape to our faces, a sport’s tape often reappropriated by transmasculines for the purpose of chest binding. The painted-on expressions are suggestive of theatrical Tragedy and Comedy masks. The characters came to resemble Lucha Libre wrestlers.

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 clutter   de-clutter  poser   composer   mutter:   closer  cutter   deep cut her  .  .  .  .  .  .  .

clutter

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poser

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closer

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deep cut her

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 Are you alive enough?  .  .  .  .  .  .  .  .  .

Are you alive enough?

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S.E.
S.E.

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 is your sickness a ritual?  is your ritual a culture?  is your culture a sickness?  .  .  .  .  .  .  .

is your sickness a ritual?

is your ritual a culture?

is your culture a sickness?

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 and why do hollows matter?  .   .  .  .  .  .  .

and why do hollows matter?

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 when hollows aren’t matter  .  .  .  .  .  .  .  .  .

when hollows aren’t matter

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XM
XM

Excerpt from ‘Xenomaskuline Manifesto’. A humorous and political autobiographical memoir commissioned for a Masculinity-themed edition of the lecture series 'Hard to Read' which took place at The Standard Hotel in Los Angeles. The piece was later published on AQNB.

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I ain't Klein
CHAMADO
Náufrago
The Ones Who Crossed
Lutadores
 clutter   de-clutter  poser   composer   mutter:   closer  cutter   deep cut her  .  .  .  .  .  .  .
 .    .    .    .    .    .    .    .    .    .
 Are you alive enough?  .  .  .  .  .  .  .  .  .
S.E.
 is your sickness a ritual?  is your ritual a culture?  is your culture a sickness?  .  .  .  .  .  .  .
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 .  .  .  .  .  .  .  .  .  .
 and why do hollows matter?  .   .  .  .  .  .  .
 when hollows aren’t matter  .  .  .  .  .  .  .  .  .
 .  .  .  .  .  .  .  .  .  .
 .  .  .  .  .  .  .  .  .  .
 .  .  .  .  .  .  .  .  .  .
XM
 .  .  .  .  .  .  .  .  .  .
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 .  .  .  .  .  _
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 .  .  .  .  .  .  .  .  .  .
I ain't Klein

I aint Koons

I aint Mapplethorpe

I ain’t Man

Hold it against me

Just for a minute,

hold me?

One Minute Sculpture

I aint Wurm

but I ain’t cold

Am I Modern?

I am primitive

I am problem

I am in you

I am yours

CHAMADO

Me viro do avesso Me ofereço

No escuro Te procuro

Queimando Te chamando

Sem saber teu nome Seu Enorme

Você me deu dois nós: Ando na corda bamba

Meu peito meio pesado Meu passo inteiro cruzado

Preciso que me leve

Leve minha tonta ginga Leve minha uma língua

Leve meus dois pontapés

Você é um Mistério

APAREÇA! Leve logo minha cabeça!

Só não vá Só não vá

Só não vá me levá-a sério

Náufrago

In performance I've used the body to activate materials, here, yarn and wind activate the motionless body. I have modified my body by the means of surgeries, the use of hormones, physical activity, and accessories. Today, my body is an anti-object form of sculpture, it only functions within the context of my society. During quarantine I could not interact with society. My body became still, shipwrecked.

.

.

.

The Ones Who Crossed

Ariel is Colombian, and I, Brazilian. In South America in the 19th century, the phenomenon called Syncretism occurred. Beliefs borrowed from Indigenous, African, and Christian traditions were re-incorporated into cults of the New World. In shrines of Umbanda (today an official Brazilian religion) statuettes of Catholic saints would appear, their identities secretly transmuted to represent deities of Yoruba origin. The Christian majority considered this a crime.

.

Lutadores

Marval A Rex is a transmaculine performance artist, like myself. I met him during a vulnerable time. Marval, who'd changed genders many years prior, found himself optimistic. I applied KT tape to our faces, a sport’s tape often reappropriated by transmasculines for the purpose of chest binding. The painted-on expressions are suggestive of theatrical Tragedy and Comedy masks. The characters came to resemble Lucha Libre wrestlers.

.

.

.

clutter

de-clutter

poser

composer

mutter:

closer

cutter

deep cut her

.

.

.

.

.

.

.

.

.

.

.

.

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.

Are you alive enough?

.

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.

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.

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S.E.

.

.

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.

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is your sickness a ritual?

is your ritual a culture?

is your culture a sickness?

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and why do hollows matter?

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when hollows aren’t matter

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.

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.

.

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.

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.

XM

Excerpt from ‘Xenomaskuline Manifesto’. A humorous and political autobiographical memoir commissioned for a Masculinity-themed edition of the lecture series 'Hard to Read' which took place at The Standard Hotel in Los Angeles. The piece was later published on AQNB.

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